NVC She made me mad -> I chose to be mad by that You disappointed me by not coming over last night -> I was disappointed when you didn’t come over, because I wanted to talk over some things that were bothering me. Him cancelling the contract really bothered me. -> When they cancelled the contract I was disappointed because I wanted to re-hire the employees that we laid off last year. See how it works? The structure of an request in this context could then be, I feel _____ because I need ______. Observing an event, followed up by how you felt as a result of the event, is a great start but it is not enough. The purpose of NVC is for you to get what you need, and if you were to stop here you are placing the burden on Barry to figure out how to make you feel better. Now he may guess right or he might not, but wouldn't it be better if you suggested to him exactly what he could do to help meet your need for love and communication? What would that look like? How about, "So, would you agree to spend 30 minutes drinking coffee in bed with me on Saturday mornings before starting work?" Barry now has very clear instructions as to how to meet your needs. Of course this is a request, not an order. Orders, or commands, have only two possible outcomes: submission or rebellion. For most of us, submitting to an order leaves us feeling resentful, a feeling that can grow fetid over time and eventually cause us to explode. Rebellion, on the other hand, will probably lead to a fight which brings us back to the beginning of this post. A request, however, has no such expectations. The recipient is free to either agree or disagree of his own free will, which preserves his independence and his dignity. Should he choose not to fulfill the request, the discussion can then shift to what needs are preventing him from agreeing to the request. Maybe he has clients overseas who can only speak to him early Saturday morning. In that case, a counter-request can be made where he can come back to you and share a coffee after his morning phone calls so he can be fully relaxed and present. If you are communicating and want to know further why someone cannot fulfill your request, you can inquire as to which of their feelings and needs may be preventing them from saying yes. Most of us want to say yes and to have fulfilling relationships. As in Barry's case, it could be a scheduling issue that can be adjusted so both your needs are being met. When we make a request that is clear, positive and has concrete action the listener is more able to understand what we are asking them to do. A request is not a demand, you may not get the answer you were hoping for. If this happens you can explore as to why they cannot fulfill your request, but at the end of the day their answer is one you accept. The core belief of NVC is that there should never be any compromise. Everyone should get what they need. So, to recap the NVC path to getting what you want is, Observations: Barry, for the last 6 Saturdays you stopped spending time with me over coffee and instead went straight to work. Feelings: When you stopped our 'coffee time' and then forgot our anniversary, I felt neglected and un-loved. Needs: I need to feel an emotional connection with you and spending quality time with you gives me this. Requests: So, would you agree to spend 30 minutes drinking coffee in bed with me on Saturday mornings before starting work? This not an easy path to follow - if it was we would all be doing it! It is, however, worth the effort and can lead to a much higher quality of life for both yourself and your partner. Pick up a copy of Nonviolent Communication: A Language of Life by Dr. Marshall Rosenberg and practice, practice, practice. It will be fun, and you will be much happier for it! Love & Light">
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What Do You Need, Part 2

"You can't always get what you want
But if you try sometimes you find
You get what you need."
~ You Can't Always Get What You Want, Rolling Stones

In a previous blog post titled What Do You Need?, I outlined three steps to follow in order to improve communication with your partner.

In this post, I will delve into Step 3: Talk to Him and explore how Nonviolent Communication can help us ensure we get what we need out of our partner, our relationship, and just life as a whole.

For those of you who are unfamiliar with Non Violent Communication, it is a system introduced by Dr. Marshall Rosenberg in the early 1960's. Non Violent Communication, or NVC for short, centers on determining one's needs and then making specific requests to get those needs met. In NVC it is your responsibility to determine what your needs are and then communicate those needs in a clear and precise way, usually in the form of a request. Not easy!

The reason NVC is so challenging to implement, according to Rosenberg, is because we as a society have been trained to judge and evaluate everything around us and then act on these judgments. For a more detailed meditation on the impact of this non-stop judgment, please read my post Reserving Judgment I posted two weeks ago.

So you've read What Do You Need? and are sitting together on the couch. You have something you want to talk to him about, but you are worried he might take it the wrong way and get defensive. You are seriously considering forgetting the whole thing and just dealing with the issue on your own, but this doesn't seem like a great idea.

So you take a deep breath, gaze deeply into his eyes, and say, "You are a shitty husband, Barry. I feel like you don't love me anymore!"

Can you imagine what happens next? Barry probably replied with, "What are you talking about, I do love you! What's wrong with you? Why would you say that?"

And now we have a fight on our hands.

Now let's take a look at how this can be approached NVC style.

The first step in practising Nonviolent Communication is to separate observation from evaluation. Observe what is happening in this situation. What is she doing or saying that is enriching or not enriching her life? Being able to observe without adding judgments or evaluations keeps the behaviour free from our feelings about the behaviour. When we add in an evaluation of that behaviour it increases the chances of the other person hearing criticism which can invoke the fight or flight response.

We are seldom at our best when we feel ourselves to be attacked or judged, yet that is often what efforts to communicate become unless we strive to do it differently. It is not that we are bad people, it is just that is how our society has functioned over the centuries. The English language itself is also partially to blame, as it is easier to communicate in a judgmental way because of the structure of the language itself, but this is for another blog post.

"I can handle your telling me
What I did or didn’t do.
And I can handle your interpretations,
But please don’t mix the two."
~ Dr. Marshall Rosenberg

So, going back to you and Barry sitting on the living room couch. You clearly have something important to communicate, and kudos to you for taking the steps to initiate this conversation. However, let's see how that first statement could have been said differently. First, the words "You are a shitty husband" are pure judgement, what Rosenberg would describe as "jackal speak". It is aggressive, and declares that your partner is a poor husband in all ways and at all times. It is an absolute declaration of his incompetence as a romantic partner, and does not offer any room for change. It is the way it is.

Could you blame him for getting upset?

But what lies behind those words? The first step in Nonviolent Communication is to observe without evaluation. In the above example, this could be the fact that your partner has been spending less quality time with you. When you first moved in together you used to sit together and have coffee in bed Saturday mornings, but for the past several months he has been getting up early and leaving you alone with your coffee. You sit there, hearing the keystrokes from the home office or hearing him on the phone, and wishing you were spending time together like you used to. You feel alone and rejected.

You considered asking him to come back to bed and sit with you, but you don't want to interrupt his work. Besides, the last thing you want is to appear needy.

But when he forgot your anniversary, that was it. You felt unloved and neglected, and decided you had to take action. How else could you have framed it, though?

How about this.

"Barry, for the last 6 Saturdays you stopped spending time with me over coffee and instead went straight to work. Also, last week you forgot our anniversary."

See the difference? Instead of coming at him with a judgement, you have instead given him an observation of fact. It is harder to feel defensive or attacked when offered a fact, because facts carry much less emotional weight than judgments. Barry may try to explain or justify his behaviour (ie. "I have crazy deadlines" ), however things are much likely to erupt into a fight.

Once an observation is made, you can then follow up with how the event made you feel. For example, you might say,

"When you stopped our 'coffee time' and then forgot our anniversary, I felt neglected and un-loved".

As you see from this example, you are stating how you felt in response to his actions. It is very important to note here, however, that you are not blaming him for how he made you feel. In NVC we take complete responsibility for our emotional reaction to events around us. No one can make us feel anything - we are in full control of our emotions and how we choose to react to those emotions. Outside events may be a catalyst to an emotional reaction, much like a spark can set off a stick of dynamite. But how big the stick is, or even the presence of the dynamite at all, is up to us.

In other words, what others say or do may be the stimulus of our feelings but not the cause. Our feelings are what we choose to receive from what others say and do and our particular needs and expectations at that moment.

When we hear something and it causes a response in ourselves, we are most likely to assign blame either to ourselves or the other person. Another, perhaps more positive option would be to sense our own feelings and needs that have arisen.

"Don't think, feel! It is like a finger pointing a way to the moon. Don’t concentrate on the finger or you will miss all that heavenly glory!"
~ Bruce Lee

In the above quote, taken from the film Enter the Dragon, Master Lee is teaching a student how to properly use his emotions in Kung Fu. Interestingly enough, King Fu and NVC have a lot in common. From an NVC perspective, the finger is the emotion and the moon is the need. To focus exclusively on the finger is to miss the moon's heavenly glory, which is the point of it all.

Here are some examples of how emotions can lead us to need. Do these make sense to you?

Non-NVC -> NVC
She made me mad -> I chose to be mad by that
You disappointed me by not coming over last night -> I was disappointed when you didn’t come over, because I wanted to talk over some things that were bothering me.
Him cancelling the contract really bothered me. -> When they cancelled the contract I was disappointed because I wanted to re-hire the employees that we laid off last year.

See how it works? The structure of an request in this context could then be,

I feel _____ because I need ______.

Observing an event, followed up by how you felt as a result of the event, is a great start but it is not enough. The purpose of NVC is for you to get what you need, and if you were to stop here you are placing the burden on Barry to figure out how to make you feel better. Now he may guess right or he might not, but wouldn't it be better if you suggested to him exactly what he could do to help meet your need for love and communication?

What would that look like? How about,

"So, would you agree to spend 30 minutes drinking coffee in bed with me on Saturday mornings before starting work?"

Barry now has very clear instructions as to how to meet your needs. Of course this is a request, not an order. Orders, or commands, have only two possible outcomes: submission or rebellion. For most of us, submitting to an order leaves us feeling resentful, a feeling that can grow fetid over time and eventually cause us to explode. Rebellion, on the other hand, will probably lead to a fight which brings us back to the beginning of this post.

A request, however, has no such expectations. The recipient is free to either agree or disagree of his own free will, which preserves his independence and his dignity. Should he choose not to fulfill the request, the discussion can then shift to what needs are preventing him from agreeing to the request. Maybe he has clients overseas who can only speak to him early Saturday morning. In that case, a counter-request can be made where he can come back to you and share a coffee after his morning phone calls so he can be fully relaxed and present.

If you are communicating and want to know further why someone cannot fulfill your request, you can inquire as to which of their feelings and needs may be preventing them from saying yes. Most of us want to say yes and to have fulfilling relationships. As in Barry's case, it could be a scheduling issue that can be adjusted so both your needs are being met.

When we make a request that is clear, positive and has concrete action the listener is more able to understand what we are asking them to do. A request is not a demand, you may not get the answer you were hoping for. If this happens you can explore as to why they cannot fulfill your request, but at the end of the day their answer is one you accept.

The core belief of NVC is that there should never be any compromise. Everyone should get what they need.

So, to recap the NVC path to getting what you want is,

Observations: Barry, for the last 6 Saturdays you stopped spending time with me over coffee and instead went straight to work.
Feelings: When you stopped our 'coffee time' and then forgot our anniversary, I felt neglected and un-loved.
Needs: I need to feel an emotional connection with you and spending quality time with you gives me this.
Requests: So, would you agree to spend 30 minutes drinking coffee in bed with me on Saturday mornings before starting work?

This not an easy path to follow - if it was we would all be doing it! It is, however, worth the effort and can lead to a much higher quality of life for both yourself and your partner. Pick up a copy of Nonviolent Communication: A Language of Life by Dr. Marshall Rosenberg and practice, practice, practice. It will be fun, and you will be much happier for it!

Love & Light

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Question for Men

Which matters more to you?

Teehee Tuesdays? who has a joke for me 🤩

Free Intimacy Checklist for Couples

Start your sensual journey today! Download my free Intimacy Checklist

Most couples never learn how to talk about what they truly desire. This guide creates a safe space to explore together ~ without judgment, without pressure, just honest curiosity about what lights you both up

How to Use This Guide:

This isn't a test or a to-do list. It's an invitation to discover what excites you, individually and together. You'll find three categories:

🌱 Foundation – Intimacy practices that feel comfortable and accessible

🔥 Curious – Experiences you're interested in exploring

✨ Edge – Things that intrigue you but might feel vulnerable or new

https://www.westcoasttantra.com/intimacy-checklist

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How to Embrace Your Inner Goddess:
Connecting With Aphrodite

There's a version of the Aphrodite myth I keep coming back to. She doesn't earn her beauty. She doesn't work for it, prove it, or perform it for anyone watching. She simply rises — out of sea foam, fully formed, already whole. No before-and-after. No striving. Just arrival.

I think about how differently most of us were taught to arrive.

Most of us learned that a woman becomes worthy of pleasure — of being looked at, touched, wanted — only after enough has been fixed, lost, toned, or perfected. Pleasure gets filed away as a reward for later, for smaller, for someday. We wait for permission that never quite arrives, because we're the ones meant to give it.

Aphrodite never waited. And I don't think embracing her has anything to do with becoming more beautiful. It has to do with remembering that you already are the kind of being pleasure belongs to — not once you've changed something, but right now, in the body you're standing in today.

This isn't about the mirror

When people hear "inner goddess," they often picture the aesthetic — the flowing dress, the candlelight, the styled version of confidence. That's fine as far as it goes, but it's not where this actually lives. Aphrodite isn't a look. She's a relationship — to your own body, your own wanting, your own right to feel good without needing to justify it.

You can practice this in the plainest moments. The way water moves over your skin in the shower, if you let yourself actually feel it instead of rushing through it. The weight of a soft blanket. The taste of something you chose because you wanted it, not because it was virtuous. None of this requires a ritual or a special occasion. It requires attention — the decision to stop treating your own sensation as background noise.

Worship, reframed

The ancient Greeks didn't worship Aphrodite by admiring her from a distance. They brought her offerings — flowers, oil, incense, wine, honey. Small, sensory, physical gifts. What strikes me about that practice is how ordinary the offerings were. Nothing extravagant. Just things that smelled good, felt good, tasted good, given freely.

You can offer yourself the same kind of worship. Not self-improvement — self-offering. Light something because the scent moves you. Put on the fabric that feels good against your skin, even if no one else will ever touch it. Eat the fruit slowly enough to notice the juice. These aren't indulgences you have to earn. They're how you practice believing you're allowed to feel good in your own body, for no reason other than that you're in it.

Wanting without apology

Here's the part that tends to catch people off guard: Aphrodite wanted things, openly, and never once apologized for it. She desired, she pursued, she was moved by beauty and pleasure and connection, and none of that made her less — it made her Aphrodite. Somewhere along the way, many of us learned the opposite lesson: that wanting too much, too visibly, makes us difficult, or vain, or too much altogether.

You're allowed to want this. Not want it quietly, apologetically, in the smallest possible portion — want it the way Aphrodite did. Want to be touched. Want to feel beautiful in your own eyes before anyone else's. Want pleasure that isn't in service of someone else's experience of you.

Where to start

You don't need a myth to grant you permission — you already have the body. But if the story helps, let it be this: Aphrodite rose already whole, already worthy, already hers. Not because she'd done the work to deserve it, but because that was simply what was true.

Start smaller than you think you need to. Choose one sense today and actually inhabit it — really taste the meal, really feel the warmth of the water, really notice how the light falls across your own skin. That's the whole practice. Not becoming a goddess. Remembering you already showed up as one.

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Unveiling Her Sensual Secrets:
A Woman's Guide to Her Own Erogenous Landscape

There's a strange gap that lives in a lot of women's lives, and it rarely gets talked about out loud: you can know exactly what makes your partner sigh, arch, catch their breath — and still be a stranger to your own body's map.

It's not your fault. Most of us were taught to be attentive to other people's pleasure long before anyone taught us to be curious about our own. So we get skilled — sometimes very skilled — at reading someone else's responses, while our own remain half-explored territory we visit only when someone else leads the way.

This is an invitation to change that. Not with a partner, not with a goal, not with a checklist — just you, some unhurried time, and a willingness to find out what you actually feel.

Beyond the Obvious Places

When most of us think about erogenous zones, we think about the handful everyone already knows. But your body is far more generous than that. The nape of your neck. The inside of your wrist. The curve where your ribs meet your waist. The backs of your knees. Your scalp, when someone — or you — takes the time to really touch it. The small of your back. Even your own breath moving through you can register as sensation if you slow down enough to notice.

None of this is exotic or secret in the mystical sense. It's just under-visited. Most of us move through our days touching ourselves only for function — washing, dressing, applying lotion on autopilot while thinking about tomorrow's to-do list. The body registers all of that as maintenance, not as attention. And attention is the thing that turns a patch of skin from background noise into something alive.

Why This Belongs to You First

Here's the part that's easy to skip past: knowing your own erogenous landscape isn't just about deeper intimacy with your partner, though it usually does lead there. It's about no longer needing someone else to translate your body back to you.

A lot of women arrive at intimacy already fluent in what their partner likes and quietly unsure of their own responses — waiting to be shown, waiting to be asked, waiting for someone else to discover what should have been theirs to know all along. That waiting isn't a character flaw. It's just what happens when curiosity about your own pleasure was never modeled or invited. It can be invited now, starting today, by you, for you.

A Simple Practice

You don't need candles or a ritual, though you're welcome to them if they help you settle. What you need is fifteen unhurried minutes and permission to be curious rather than efficient.

Start seated or lying down, somewhere private enough that no part of you is holding back. Close your eyes if that helps you drop into sensation rather than watching yourself from the outside. Begin anywhere — your collarbone, your inner arm, the base of your throat — and simply notice. Not "does this feel good," which is a question with a yes-or-no answer, but "what does this actually feel like right now." Warm? Ticklish? Numb? Alive? There's no wrong answer, and there's no destination you're trying to reach.

Move slowly, without a plan, letting your attention decide where it wants to linger rather than following a script. Some places will surprise you. Others will feel like nothing at all today, and that's information too — bodies aren't static, and what registers strongly one day might be quiet the next.

The point isn't arousal, necessarily, though it may show up. The point is familiarity. You're building a relationship with your own responses, the same patient way you'd get to know a new partner — through attention, not assumption.

If your mind wanders — and it will, because we're not practiced at this kind of unhurried attention — just notice that too, and come back to the skin under your fingers. There's no failing at this. The wandering is part of the practice, not a break from it. Some women find it helpful to do this after a warm shower, when the body is already a little more awake to sensation. Others prefer total stillness, first thing in the morning before the day's noise arrives. There's no correct time. There's only the time you actually give it.

You might notice, too, that certain places carry more than physical sensation — a held breath near your collarbone, an unexpected softness behind your knees, a place that makes you want to laugh or cry for no clear reason. Bodies hold more than pleasure; they hold memory and emotion in the same tissue. If something surfaces that feels bigger than curiosity, let it. You don't have to explain it or fix it. You're just allowed to notice it, the same way you'd notice anything else.

Bringing It Forward

Once you've spent time here on your own, something shifts. You stop needing someone else to discover you. You can guide, ask for what you already know you want, and receive touch as confirmation of something you've already learned rather than a total unknown. That's a different kind of intimacy — one built on knowing yourself first, then choosing to share that knowledge rather than waiting to be handed it.

Your body has never actually kept its secrets from you. It's just been waiting for you to ask!

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The Places We Forget To Touch
There's a version of touch we've all been taught to expect

There's a version of touch we've all been taught to expect. It has a destination. It has a job to do. It moves toward something and, once it gets there, it's satisfied.

That version isn't wrong. It's just incomplete.

Your body is not a map with one red pin on it. It's a whole landscape — and most of it has been sitting quietly, waiting for you to remember it's there.

The body keeps more secrets than you think

Ask most people to name where they feel pleasure, and they'll point to the same one or two places. Not because those are the only places that respond — but because those are the only places anyone ever paid attention to.

The nape of your neck. The inside of your wrist, where the skin goes thin and the pulse sits close to the surface. The small of your back. Behind the knee. The scalp, when someone runs their fingers through your hair slowly, like they have nowhere else to be. The soft skin just behind the ear.

None of these are secret in the sense of hidden. They're secret in the sense of unvisited. You've had them your whole life. You just haven't been introduced.

Sensitivity isn't fixed — it's cultivated

Here's the part that tends to surprise people: your body's responsiveness isn't a fixed inheritance. It's not that some people simply "have" more sensitive skin and others don't. Sensitivity is a relationship, and like any relationship, it deepens with attention.

The first time someone touches the inside of your elbow with real intention — not rushing past it on the way somewhere else, but staying — something shifts. The nervous system takes notice. It says, oh, this counts too. And the next time, it responds a little faster. A little more fully.

This is why slowness isn't a technique you perform for someone else's benefit. It's what actually builds the capacity for sensation in the first place. Rushing doesn't just skip the good part — it prevents the good part from fully existing.

An invitation, not an inventory

It would be easy to turn this into a checklist. Twelve zones, ranked by intensity, to work through like a chore list. That's not the invitation here.

The invitation is curiosity. Not "does this feel good," asked like a test with a right answer, but something closer to what happens if I stay here a little longer. Sensuality isn't about efficiently locating the most responsive three inches of skin. It's about being present enough, for long enough, that your body has room to answer honestly.

Try this with your own hands first, if it helps. Trace your inner arm from wrist to elbow, slow enough that you could stop anywhere along the way. Notice where your attention wants to linger. Notice where it wants to move past quickly, and get curious about why. There's no wrong answer. There's only what's true for you, tonight.

For couples: touch without a destination

If you're exploring this with a partner, the shift is simple to describe and genuinely hard to practice: touch with no endpoint in mind.

Pick an evening. Pick a body part that isn't the obvious one. Spend ten unhurried minutes there — the back of the shoulder, the outer hip, the length of the spine — with the explicit agreement that this isn't foreplay leading anywhere. It's just attention, offered and received.

Most people find this strangely difficult at first. We're so trained to touch-with-a-purpose that touch-with-no-purpose can feel almost uncomfortable — too much presence, too little distraction. Stay with that discomfort for a minute. It usually passes into something quieter and much more alive.

The whole landscape is yours

You don't need to overhaul how you touch or how you are touched. You just need to remember that the map is bigger than you were told. Your body has been having a quiet conversation this entire time — you're just now being introduced to more of it.

That's the whole practice, really. Not mastering a technique. Just paying attention to what's already here, and letting it surprise you.

#Journal #Connection #Touch #Tantra

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