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Live chatted 05/03/2021
Reserving Judgment

Everywhere you look there are books, workshops, classes, and webinars on mindfulness, all of them promising to lower your stress, bring you peace and tranquility, and improve your sex life. With all this, you might think mindfulness was complicated, challenging, something you need lots of education and training to understand and practice. I mean, with all this material it must be difficult, right?

Actually, it's not difficult to understand. It is actually very simple and straightforward, but it is also very challenging to implement. Like the Chinese game of go, mindfulness can be learned in 20 minutes but it may take 20 years to master. Why is that? Because a central part of mindfulness is being able to observe your surroundings without judgment, and that is not easy for most of us.

Don't believe me? Try this experiment. Look around you, right now. Are you at home, in your home office, curled up on the sofa? Take in your surroundings, including anyone else in your space. Are your children next to you, or maybe your spouse? Now pay attention to your thoughts. Are your thoughts positive or negative? Are you considering if things are good or bad? Positive or negative? How's the chair or sofa you sitting on? Comfortable or uncomfortable?

If there is music playing, did you stop to think if you liked the song or not? Or perhaps you are trying to decide whether you like this blog post? Should you keep reading? Maybe there's something good on Netflix...

Most of us spend much of our time judging and evaluating our surroundings, labelling everything about us based on whether we like or dislike whatever it is we are thinking about. The trick with mindfulness, what makes it so challenging, is that it asks us to suspend all evaluations and judgments and just observe. A song is not a good song or a bad song: it's a song, nothing more or less. A picture is not a good or a bad picture: it is just a picture.

Try it for a moment, and you may find yourself feeling relieved, even peaceful because our habit to always be evaluating everything around us is actually a lot of work. We may not fully realize how much effort we put into labeling and categorizing everything around us. It's exhausting! Yet we are so used to it, we do it without even fully realizing that we are doing it.

So how can we break this habit? How can we take a break from this constant evaluating of everything around us? Where do we start?

Here's a quick exercise you can do that might help break this cycle and help you be more mindful. It goes something like this.

  • Close your eyes
  • Be aware of your breathing
  • Notice your thoughts passing through your mind, and try not to label them as good or bad. Let them pass through your mind in a constant stream, much like water flowing down a tumbling stream
  • Don't try to clear your mind or slow your breathing. If you find yourself thinking about a conversation you had, then let those thoughts come and go. A shopping list? Like water in a stream, let it flow down river.
  • There are no good or bad thoughts, just thoughts, flowing through your mind like river
  • Open your eyes.

Congratulations, you have just had your first mindfulness meditation session! How do you feel now? Do you feel any different then when you started? As you may guess, one of the principal things mindfulness meditation does is to give you a break from all that judging and evaluating. For that 5 minutes, 10 or 15 minutes, you are giving yourself permission to stop judging. You are giving yourself a break!

Furthermore, because you cannot do it 'right', you therefore cannot do it 'wrong'. There is absolutely no way to be a good mindfulness meditator, just like it is impossible to be a bad meditator because mindfulness is all about releasing judgments of all kinds. The moment you say "that was a great meditation!", you are no longer practicing mindfulness, just like you can never have an awful meditation.

So what is the only real answer to the question, "how was your meditation?"

It was :)

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Free Intimacy Checklist for Couples

Start your sensual journey today! Download my free Intimacy Checklist

Most couples never learn how to talk about what they truly desire. This guide creates a safe space to explore together ~ without judgment, without pressure, just honest curiosity about what lights you both up

How to Use This Guide:

This isn't a test or a to-do list. It's an invitation to discover what excites you, individually and together. You'll find three categories:

🌱 Foundation – Intimacy practices that feel comfortable and accessible

🔥 Curious – Experiences you're interested in exploring

✨ Edge – Things that intrigue you but might feel vulnerable or new

https://www.westcoasttantra.com/intimacy-checklist

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How to Embrace Your Inner Goddess:
Connecting With Aphrodite

There's a version of the Aphrodite myth I keep coming back to. She doesn't earn her beauty. She doesn't work for it, prove it, or perform it for anyone watching. She simply rises — out of sea foam, fully formed, already whole. No before-and-after. No striving. Just arrival.

I think about how differently most of us were taught to arrive.

Most of us learned that a woman becomes worthy of pleasure — of being looked at, touched, wanted — only after enough has been fixed, lost, toned, or perfected. Pleasure gets filed away as a reward for later, for smaller, for someday. We wait for permission that never quite arrives, because we're the ones meant to give it.

Aphrodite never waited. And I don't think embracing her has anything to do with becoming more beautiful. It has to do with remembering that you already are the kind of being pleasure belongs to — not once you've changed something, but right now, in the body you're standing in today.

This isn't about the mirror

When people hear "inner goddess," they often picture the aesthetic — the flowing dress, the candlelight, the styled version of confidence. That's fine as far as it goes, but it's not where this actually lives. Aphrodite isn't a look. She's a relationship — to your own body, your own wanting, your own right to feel good without needing to justify it.

You can practice this in the plainest moments. The way water moves over your skin in the shower, if you let yourself actually feel it instead of rushing through it. The weight of a soft blanket. The taste of something you chose because you wanted it, not because it was virtuous. None of this requires a ritual or a special occasion. It requires attention — the decision to stop treating your own sensation as background noise.

Worship, reframed

The ancient Greeks didn't worship Aphrodite by admiring her from a distance. They brought her offerings — flowers, oil, incense, wine, honey. Small, sensory, physical gifts. What strikes me about that practice is how ordinary the offerings were. Nothing extravagant. Just things that smelled good, felt good, tasted good, given freely.

You can offer yourself the same kind of worship. Not self-improvement — self-offering. Light something because the scent moves you. Put on the fabric that feels good against your skin, even if no one else will ever touch it. Eat the fruit slowly enough to notice the juice. These aren't indulgences you have to earn. They're how you practice believing you're allowed to feel good in your own body, for no reason other than that you're in it.

Wanting without apology

Here's the part that tends to catch people off guard: Aphrodite wanted things, openly, and never once apologized for it. She desired, she pursued, she was moved by beauty and pleasure and connection, and none of that made her less — it made her Aphrodite. Somewhere along the way, many of us learned the opposite lesson: that wanting too much, too visibly, makes us difficult, or vain, or too much altogether.

You're allowed to want this. Not want it quietly, apologetically, in the smallest possible portion — want it the way Aphrodite did. Want to be touched. Want to feel beautiful in your own eyes before anyone else's. Want pleasure that isn't in service of someone else's experience of you.

Where to start

You don't need a myth to grant you permission — you already have the body. But if the story helps, let it be this: Aphrodite rose already whole, already worthy, already hers. Not because she'd done the work to deserve it, but because that was simply what was true.

Start smaller than you think you need to. Choose one sense today and actually inhabit it — really taste the meal, really feel the warmth of the water, really notice how the light falls across your own skin. That's the whole practice. Not becoming a goddess. Remembering you already showed up as one.

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Unveiling Her Sensual Secrets:
A Woman's Guide to Her Own Erogenous Landscape

There's a strange gap that lives in a lot of women's lives, and it rarely gets talked about out loud: you can know exactly what makes your partner sigh, arch, catch their breath — and still be a stranger to your own body's map.

It's not your fault. Most of us were taught to be attentive to other people's pleasure long before anyone taught us to be curious about our own. So we get skilled — sometimes very skilled — at reading someone else's responses, while our own remain half-explored territory we visit only when someone else leads the way.

This is an invitation to change that. Not with a partner, not with a goal, not with a checklist — just you, some unhurried time, and a willingness to find out what you actually feel.

Beyond the Obvious Places

When most of us think about erogenous zones, we think about the handful everyone already knows. But your body is far more generous than that. The nape of your neck. The inside of your wrist. The curve where your ribs meet your waist. The backs of your knees. Your scalp, when someone — or you — takes the time to really touch it. The small of your back. Even your own breath moving through you can register as sensation if you slow down enough to notice.

None of this is exotic or secret in the mystical sense. It's just under-visited. Most of us move through our days touching ourselves only for function — washing, dressing, applying lotion on autopilot while thinking about tomorrow's to-do list. The body registers all of that as maintenance, not as attention. And attention is the thing that turns a patch of skin from background noise into something alive.

Why This Belongs to You First

Here's the part that's easy to skip past: knowing your own erogenous landscape isn't just about deeper intimacy with your partner, though it usually does lead there. It's about no longer needing someone else to translate your body back to you.

A lot of women arrive at intimacy already fluent in what their partner likes and quietly unsure of their own responses — waiting to be shown, waiting to be asked, waiting for someone else to discover what should have been theirs to know all along. That waiting isn't a character flaw. It's just what happens when curiosity about your own pleasure was never modeled or invited. It can be invited now, starting today, by you, for you.

A Simple Practice

You don't need candles or a ritual, though you're welcome to them if they help you settle. What you need is fifteen unhurried minutes and permission to be curious rather than efficient.

Start seated or lying down, somewhere private enough that no part of you is holding back. Close your eyes if that helps you drop into sensation rather than watching yourself from the outside. Begin anywhere — your collarbone, your inner arm, the base of your throat — and simply notice. Not "does this feel good," which is a question with a yes-or-no answer, but "what does this actually feel like right now." Warm? Ticklish? Numb? Alive? There's no wrong answer, and there's no destination you're trying to reach.

Move slowly, without a plan, letting your attention decide where it wants to linger rather than following a script. Some places will surprise you. Others will feel like nothing at all today, and that's information too — bodies aren't static, and what registers strongly one day might be quiet the next.

The point isn't arousal, necessarily, though it may show up. The point is familiarity. You're building a relationship with your own responses, the same patient way you'd get to know a new partner — through attention, not assumption.

If your mind wanders — and it will, because we're not practiced at this kind of unhurried attention — just notice that too, and come back to the skin under your fingers. There's no failing at this. The wandering is part of the practice, not a break from it. Some women find it helpful to do this after a warm shower, when the body is already a little more awake to sensation. Others prefer total stillness, first thing in the morning before the day's noise arrives. There's no correct time. There's only the time you actually give it.

You might notice, too, that certain places carry more than physical sensation — a held breath near your collarbone, an unexpected softness behind your knees, a place that makes you want to laugh or cry for no clear reason. Bodies hold more than pleasure; they hold memory and emotion in the same tissue. If something surfaces that feels bigger than curiosity, let it. You don't have to explain it or fix it. You're just allowed to notice it, the same way you'd notice anything else.

Bringing It Forward

Once you've spent time here on your own, something shifts. You stop needing someone else to discover you. You can guide, ask for what you already know you want, and receive touch as confirmation of something you've already learned rather than a total unknown. That's a different kind of intimacy — one built on knowing yourself first, then choosing to share that knowledge rather than waiting to be handed it.

Your body has never actually kept its secrets from you. It's just been waiting for you to ask!

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The Places We Forget To Touch
There's a version of touch we've all been taught to expect

There's a version of touch we've all been taught to expect. It has a destination. It has a job to do. It moves toward something and, once it gets there, it's satisfied.

That version isn't wrong. It's just incomplete.

Your body is not a map with one red pin on it. It's a whole landscape — and most of it has been sitting quietly, waiting for you to remember it's there.

The body keeps more secrets than you think

Ask most people to name where they feel pleasure, and they'll point to the same one or two places. Not because those are the only places that respond — but because those are the only places anyone ever paid attention to.

The nape of your neck. The inside of your wrist, where the skin goes thin and the pulse sits close to the surface. The small of your back. Behind the knee. The scalp, when someone runs their fingers through your hair slowly, like they have nowhere else to be. The soft skin just behind the ear.

None of these are secret in the sense of hidden. They're secret in the sense of unvisited. You've had them your whole life. You just haven't been introduced.

Sensitivity isn't fixed — it's cultivated

Here's the part that tends to surprise people: your body's responsiveness isn't a fixed inheritance. It's not that some people simply "have" more sensitive skin and others don't. Sensitivity is a relationship, and like any relationship, it deepens with attention.

The first time someone touches the inside of your elbow with real intention — not rushing past it on the way somewhere else, but staying — something shifts. The nervous system takes notice. It says, oh, this counts too. And the next time, it responds a little faster. A little more fully.

This is why slowness isn't a technique you perform for someone else's benefit. It's what actually builds the capacity for sensation in the first place. Rushing doesn't just skip the good part — it prevents the good part from fully existing.

An invitation, not an inventory

It would be easy to turn this into a checklist. Twelve zones, ranked by intensity, to work through like a chore list. That's not the invitation here.

The invitation is curiosity. Not "does this feel good," asked like a test with a right answer, but something closer to what happens if I stay here a little longer. Sensuality isn't about efficiently locating the most responsive three inches of skin. It's about being present enough, for long enough, that your body has room to answer honestly.

Try this with your own hands first, if it helps. Trace your inner arm from wrist to elbow, slow enough that you could stop anywhere along the way. Notice where your attention wants to linger. Notice where it wants to move past quickly, and get curious about why. There's no wrong answer. There's only what's true for you, tonight.

For couples: touch without a destination

If you're exploring this with a partner, the shift is simple to describe and genuinely hard to practice: touch with no endpoint in mind.

Pick an evening. Pick a body part that isn't the obvious one. Spend ten unhurried minutes there — the back of the shoulder, the outer hip, the length of the spine — with the explicit agreement that this isn't foreplay leading anywhere. It's just attention, offered and received.

Most people find this strangely difficult at first. We're so trained to touch-with-a-purpose that touch-with-no-purpose can feel almost uncomfortable — too much presence, too little distraction. Stay with that discomfort for a minute. It usually passes into something quieter and much more alive.

The whole landscape is yours

You don't need to overhaul how you touch or how you are touched. You just need to remember that the map is bigger than you were told. Your body has been having a quiet conversation this entire time — you're just now being introduced to more of it.

That's the whole practice, really. Not mastering a technique. Just paying attention to what's already here, and letting it surprise you.

#Journal #Connection #Touch #Tantra

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